Manual Deconstructing the Feminine: Psychoanalysis, Gender and Theories of Complexity

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This critique stems from the dichotomy Western philosophy has conjectured with the mind and body phenomena. This means that Feminist philosophers can be found in the analytic and continental traditions, and the different viewpoints taken on philosophical issues with those traditions. Feminist philosophers also have many different viewpoints taken on philosophical issues within those traditions. Feminist philosophers who are feminists can belong to many different varieties of feminism. The writings of Judith Butler , Rosi Braidotti , Donna Haraway , Bracha Ettinger and Avital Ronell are the most significant psychoanalytically informed influences on contemporary feminist philosophy.

Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Feminist sexology shares many principles with the wider field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality.

Looking at sexuality from a feminist point of view creates connections between the different aspects of a person's sexual life. From feminists' perspectives, sexology, which is the study of human sexuality and sexual relationship, relates to the intersectionality of gender, race and sexuality.

The History of Psychoanalysis - Lecture 4: Psychoanalysis as a Developmental Theory

Men have dominant power and control over women in the relationship, and women are expected to hide their true feeling about sexual behaviors. Women of color face even more sexual violence in the society. Some countries in Africa and Asia even practice female genital cutting, controlling women's sexual desire and limiting their sexual behavior. Moreover, Bunch, the women's and human rights activist, states that society used to see lesbianism as a threat to male supremacy and to the political relationships between men and women.

Even today, many people still discriminate homosexuals. Many lesbians hide their sexuality and face even more sexual oppression. Monosexual Paradigm is a term coined by Blasingame, a self-identified African American, bisexual female.

Deconstructing the Feminine: Psychoanalysis, Gender and Theories of Complexity

Blasingame used this term to address the lesbian and gay communities who turned a blind eye to the dichotomy that oppressed bisexuals from both heterosexual and homosexual communities. This oppression negatively affects the gay and lesbian communities more so than the heterosexual community due to its contradictory exclusiveness of bisexuals. Blasingame argued that in reality dichotomies are inaccurate to the representation of individuals because nothing is truly black or white, straight or gay.

Her main argument is that biphobia is the central message of two roots; internalized heterosexism and racism. Internalized heterosexism is described in the monosexual paradigm in which the binary states that you are either straight or gay and nothing in between. Gays and lesbians accept this internalized heterosexism by morphing into the monosexial paradigm and favoring single attraction and opposing attraction for both sexes.

Blasingame described this favoritism as an act of horizontal hostility, where oppressed groups fight amongst themselves. Racism is described in the monosexual paradigm as a dichotomy where individuals are either black or white, again nothing in between. The issue of racism comes into fruition in regards to the bisexuals coming out process, where risks of coming out vary on a basis of anticipated community reaction and also in regards to the norms among bisexual leadership, where class status and race factor predominately over sexual orientation.

Feminist political theory is a recently emerging field in political science focusing on gender and feminist themes within the state, institutions and policies. It questions the "modern political theory, dominated by universalistic liberalist thought, which claims indifference to gender or other identity differences and has therefore taken its time to open up to such concerns". Feminist perspectives entered international relations in late s, at about the same time as the end of the Cold War. This time was not a coincidence because the last forty years the conflict between US and USSR had been the dominant agenda of international politics.

After the Cold War, there was continuing relative peace between the main powers. Soon, many new issues appeared on international relation's agenda.

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More attention was also paid to social movements. Indeed, in those times feminist approaches also used to depict the world politics. Feminists started to emphasize that while women have always been players in international system, their participation has frequently been associated with in non-governmental settings such as social movements. However, they could also participate in inter-state decision making process as men did. In fact, today, women also participate in international politics as the wives of diplomats, nannies who go abroad to find work and support their family, or sex workers trafficked across international boundaries.

Women's contributions has not been seen in the areas where hard power plays significant role such as military. In contrast, women are profoundly impacted by decisions the statepersons make. Feminist economics broadly refers to a developing branch of economics that applies feminist insights and critiques to economics. Research under this heading is often interdisciplinary, critical, or heterodox. It encompasses debates about the relationship between feminism and economics on many levels: from applying mainstream economic methods to under-researched "women's" areas, to questioning how mainstream economics values the reproductive sector, to deeply philosophical critiques of economic epistemology and methodology.

One prominent issue that feminist economists investigate is how the gross domestic product GDP does not adequately measure unpaid labor predominantly performed by women, such as housework, childcare, and eldercare. This constitutes women's continuing industry enabling laborers to occupy every position in the work force. Without this fundamental labor and commodity there would be no economic activity. Usually the amount spent on them is merely for the maintenance of their lives and, in the case of those prostituted, some money may be spent on clothing and such accouterments as will make them more salable to the pimp's clients.

The Reproduction Of Mothering, (1978/1999)

For instance, focusing on just the U. Proponents of this theory have been instrumental in creating alternative models, such as the capability approach and incorporating gender into the analysis of economic data to affect policy. Marilyn Power suggests that feminist economic methodology can be broken down into five categories. Feminist legal theory is based on the feminist view that law's treatment of women in relation to men has not been equal or fair.

The goals of feminist legal theory, as defined by leading theorist Claire Dalton, consist of understanding and exploring the female experience, figuring out if law and institutions oppose females, and figuring out what changes can be committed to.

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This is to be accomplished through studying the connections between the law and gender as well as applying feminist analysis to concrete areas of law. Feminist legal theory stems from the inadequacy of the current structure to account for discrimination women face, especially discrimination based on multiple, intersecting identities. DeGraffenreid v General Motors is an example of such a case.

In this instance, the court ruled the plaintiffs, five Black women who were employees of General Motors, were not eligible to file a complaint on the grounds they, as black women, were not "a special class to be protected from discrimination". In the case of Moore , the plaintiff brought forth statistical evidence revealing a disparity in promotions to upper-level and supervisory jobs between men and women and, to a lesser extent, between Black and white men. The plaintiffs in Payne , two Black females, filed suit against Travenol on behalf of both Black men and women on the grounds the pharmaceutical plant practiced racial discrimination.

Psychoanalytic Feminism

The rulings, when connected, display a deep-rooted problem in regards to addressing discrimination within the legal system. These cases, although they are outdated are used by feminists as evidence of their ideas and principles. Feminist communication theory has evolved over time and branches out in many directions. Early theories focused on the way that gender influenced communication and many argued that language was "man made".


  1. COWAP Newsletter January 2016;
  2. It’s a Man’s World: The Effect of Traditional Masculinity on Gender Equality;
  3. Ragmans Roll?

This view of communication promoted a " deficiency model " asserting that characteristics of speech associated with women were negative and that men "set the standard for competent interpersonal communication", which influences the type of language used by men and women. These early theories also suggested that ethnicity, cultural and economic backgrounds also needed to be addressed.

They looked at how gender intersects with other identity constructs, such as class, race, and sexuality. Feminist theorists, especially those considered to be liberal feminists, began looking at issues of equality in education and employment. Other theorists addressed political oratory and public discourse.

REVIEW OF PAST ACTIVITIES

The recovery project brought to light many women orators who had been "erased or ignored as significant contributors". Feminist communication theorists also addressed how women were represented in the media and how the media "communicated ideology about women, gender, and feminism". Feminist communication theory also encompasses access to the public sphere, whose voices are heard in that sphere, and the ways in which the field of communication studies has limited what is regarded as essential to public discourse.

The recognition of a full history of women orators overlooked and disregarded by the field has effectively become an undertaking of recovery, as it establishes and honors the existence of women in history and lauds the communication by these historically significant contributors.

This recovery effort, begun by Andrea Lunsford , Professor of English and Director of the Program in Writing and Rhetoric at Stanford University and followed by other feminist communication theorists also names women such as Aspasia , Diotima , and Christine de Pisan , who were likely influential in rhetorical and communication traditions in classical and medieval times, but who have been negated as serious contributors to the traditions.

Feminist communication theorists are also concerned with a recovery effort in attempting to explain the methods used by those with power to prohibit women like Maria W.